For those bereaved by suicide, second-guessing is an expression of guilt that is especially prevalent among those whose child has died. Clinical scholars John Jordan and John McIntosh report that 92% of parents feel guilty for the suicide of their child and do, of course, call themselves into question repeatedly (Grief After Suicide. New York: Routledge, 2011, p. 49).
Self-accusation after my daughter Mary’s suicide followed the usual “should’ve, could’ve, would’ve” pattern. I considered it a kind of penitential self-improvement project I had a right and obligation to undertake–one which I didn’t want to be talked out of. One day when an acquaintance told me in the grocery store I shouldn’t feel guilty for what happened to my daughter, I couldn’t help thinking how ridiculously out of touch with suicide bereavement she was.
Still, Father Ron Rolheiser offers a slightly different perspective about suicide second-guessing that seems helpful. He describes it as “myth” that the suicide of someone we love could have been prevented “if only I had done more, been more attentive, and been there at the right time. Rarely is this the issue. Most of the time, we weren’t there for the very reason that the person who fell victim to the disease [of unendurable emotional pain] did not want us to be there. He or she picked the moment, the spot, and the means precisely so that we wouldn’t be there” (“Suicide–Some Misconceptions,” http://www.ronrolheiser.com July 30, 2000).
My daughter began overdosing on her anti-depressant medication well after midnight behind the locked door of her bedroom. To rescue her, my husband and I would have had to find her in the middle of the night. That rescue was not likely to happen, and Mary knew it.
While it is essential to be clear about the warning signs of suicide and to ask whether a depressed person is thinking about suicide and has a plan, it is equally essential to make peace somehow with the “shabby, confused, agonized crisis which,” according to Alfredo Alvarez, “is the common reality of suicide” (The Savage God: A Study of Suicide. New York: W.W. Norton and Company, 1971, p. 12).
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